Joash (Jehoash) became king at the age of seven and reigned for forty years. He did well most of his reign until Jehoiada the priest died. At this time, he followed the princes of Judah to his destruction. Joash is one of many kings in the history of Judah who began well but turned from the Lord late in his reign. He even went to the point of murdering the son of the one who had saved his life and put him on the throne. We must all strive to continue faithful to the Lord to the end of our days.
This chapter describes a satanic attempt to destroy the Messianic line of David. If it were not for one baby (Joash) hidden in the temple, it might have succeeded. But God always has a way of foiling the designs of the devil when it comes to keeping His promises. What an exciting story!
In 2 Kings 9, Jehu killed Jehoram king of Israel, Ahaziah king of Judah, and Jezebel. But he is not through. In this chapter we see the destruction of the children of Ahab, the brethren of Ahaziah, and the worshippers of Baal. In the end, Jehu is not a godly king. However, he portrays one aspect of the divine character – that of complete and total justice in the end. As Jehu brought all those guilty to justice, so will God do in the end. This story stands as a solemn warning to those who take the judgment of God lightly.
This chapter records the vengeance of the Lord against the house of Ahab. Ahab has already died according to the word of the Lord, but God has business to finish with the house of Ahab and with Jezebel. All His prophecies are carried out to the letter. This lesson reminds us that vengeance belongs to the Lord and that He will fulfill His part (Deuteronomy 32:35; Romans 12:19; see also Ecclesiastes 8:11).
We enter into a time of confusion in the kingdoms of Israel and Judah. Because of their sins, God had judged them with defeat at the hand of the Syrians and famine in the land. Yet, they did not return to the Lord. However, in the restoration of land to the woman whose son was restored to life, we see that God continues to watch over those who are faithful to Him. May the Lord help us to be found faithful in these last days.
A great picture of salvation and telling others the good news
This lesson shows the Lord to be in charge even against unthinkable odds and in the most difficult of circumstance. Whether it be an army surrounding you or a horrible famine, God’s grace is sufficient.
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The Biblical use of meat refers to solid food as opposed to drink (see Psalm 69:21; Daniel 1:10; Matthew 25:35; John 6:55; Romans 14:17). This is also the older use of the word in English. The first occurrences of meat in the Bible are found in Genesis 1:29-30 where God gives every “herb bearing seed” and the “fruit of a tree…for meat.” Obviously, the fine flour of the meat offering would fit into the meaning of the word.
But there is more. The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry. Two verses especially teach this. In John 4:34, Jesus said, “My meat is to do the will of him that sent me, and to finish his work.” In John 6:27, He declares, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.” These references to meat fit perfectly with the meaning of the meat offering.
Yet, this wonderful connection in scripture is destroyed in the modern versions of the Bible. And it is not simply a matter of them choosing another word. None that I have examined use the same word—any word—in all three passages
This lesson will deal with the different elements of the meat offering. It will then show how these characteristics apply to the life of Christ and the life of the believer.
The Biblical use of meat refers to solid food as opposed to drink (see Psalm 69:21; Daniel 1:10; Matthew 25:35; John 6:55; Romans 14:17). This is also the older use of the word in English. The first occurrences of meat in the Bible are found in Genesis 1:29-30 where God gives every “herb bearing seed” and the “fruit of a tree…for meat.” Obviously, the fine flour of the meat offering would fit into the meaning of the word.
But there is more. The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry. Two verses especially teach this. In John 4:34, Jesus said, “My meat is to do the will of him that sent me, and to finish his work.” In John 6:27, He declares, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.” These references to meat fit perfectly with the meaning of the meat offering.
Yet, this wonderful connection in scripture is destroyed in the modern versions of the Bible. And it is not simply a matter of them choosing another word. None that I have examined use the same word—any word—in all three passages
This lesson will deal with the different elements of the meat offering. It will then show how these characteristics apply to the life of Christ and the life of the believer.
