Very few understand that the tongue is one of the most dangerous weapons possessed by man. It is commonly used to wound, deceive, and corrupt others.
Oftentimes the right solutions do not resolve the problems overnight—consider Noah, the ark, and the flood. Patience is a necessity! They all knew God’s plan involved drying the earth and sending them forth from the ark. No doubt, each passing day made it increasingly difficult to wait upon the Lord to resolve the problem that kept them locked in the ark. A man who demands a hasty solution to his problems often fails to find God’s ultimate solution. God’s solutions almost always require time and patience. The problems arose over a period of time and finding their solutions takes time also. The areas of life where troubles most often appear (i.e., sin, family, job, finances) are rarely solved apart from time and patience.
The scripture never offers a positive viewpoint of meddling. One might consider intermeddling with wisdom as a good thing, yet the scripture teaches otherwise. Today’s passage states that a man through desire seeks and intermeddles with “all” wisdom. According to James, there are two major types of wisdom, earthly (James 3:15) and heavenly (James 3:17). According to Proverbs 18:1, the man intermeddles with all wisdom, including the earthly. He separates himself from the pure truth and opens his mind to all the various types of wisdom that the world offers. Just as the scriptural teaching on meddling in other places, the man has no business involving himself with the world’s wisdom.
The Bible mentions two types of wisdom: worldly wisdom (1 Corinthians 3:19) and godly wisdom (James 1:5). These distinct wisdoms oppose each other in several aspects including their relationship to hypocrisy. Man claims to live wisely and yet encourages something that counteracts true wisdom—hypocrisy. This is because God’s wisdom operates only when hypocrisy is absent. At first, this might seem quite difficult to achieve, yet righteousness is never accomplished through sinful means. The only way to demonstrate true wisdom is to do so with purity and mercy void of partiality and hypocrisy.
Where envy finds its breeding grounds, there grows confusion. Rather than churches, homes, and individuals choosing the blessings of peace, many have chosen the struggles resulting from envy and strife. In doing so, they reap the resultant confusion. Where strife oozes from the people, so will a mass state of confusion. This fact definitely accounts for the magnitude of Christians living outside the will of God with no opportunity to even discern what it is. The church should be a haven of truth, a place that clears up the confusion outside of its fellowship. The Christian home should be a place of clarity that serves to protect from the confusion perpetrated by the world, the flesh, and the Devil. Yet, far too many Christians have chosen rather to accept the curse of confusion.
From youth, man is gripped by sin’s attraction. As he ages, the source of temptation may vary, but the fact that he is tempted remains constant. Paul instructed young Timothy to “flee . . . youthful lusts” (2 Timothy 2:22), yet Solomon’s heart was turned after other gods when he “was old” (1 Kings 11:4). Many believers have wasted the precious years of youth by succumbing to the youthful lusts of which Paul warned Timothy. Others have fought the good fight in their youth, only to regretfully compromise in their waning years. There is no time or age for the believer to be at ease concerning sin. Sin can be pleasurable but is always deceptive with uncertain outcomes for those who indulge.
Far too many people allow themselves to accept unbalanced viewpoints. For instance, people focus on the glory of leadership while failing to realize the tremendous responsibility that comes with leadership. A student, for example, is only responsible for his own studies, while a teacher takes on the added responsibility for how he leads each of his students. A pastor who can’t rule well his own home has no business taking on the added responsibility of caring for the church of God (1 Timothy 3:4-5). An employee within a company is responsible to God for his own work. Yet, a company owner takes upon himself the responsibility for leading and caring for every individual affected by the company. With these truths in mind, we again focus upon today’s passage. James suggests that believers consider the responsibility that accompanies leadership before taking on a position of leadership.
Modern usage of the word conversation generally limits the definition to two people involved in a dialog. However, the Bible frequently uses the word conversation in a different sense. In fact, our passage reveals that a conversation can occur without words. Several other verses confirm connecting works to a man’s conversation (James 3:13; 1 Peter 2:12). The Bible’s use of conversation can involve something that others can observe (1 Peter 2:12; 1 Peter 3:2) and consider (Hebrews 13:7). Obviously, a man’s conversation is more complex than a simple discussion held between two or more persons. Scripturally speaking, our conversation reveals how we live our lives in front of others. Though this world would apply conversation only to what we say, God never intended for its usage to be limited to that single aspect.
A basic definition of communication involves making things common. When we speak to others, we express what is in our minds and hearts making those thoughts common with others. The Bible warns the believer in Ephesians 4:29 to “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” The words that come out of our mouths should edify or build up others, not demean and degrade them. They should be strengthened by what we say. Keep in mind that corrupt communications weaken the believer (1 Corinthians 15:33). This is why Christians are instructed to put off all “filthy communication” (Colossians 3:8).
The words that so flippantly slip from our tongues are often used by the Devil as weapons to wound others. When we think of biting something, we think of using our teeth; yet backbiting employs the tongue. Backbiting is the act of saying something disparaging about someone without regard to the harm caused to that person. Today’s passage demonstrates that the Lord considers backbiting a detestable act; so much so, that David said the backbiter would not abide in the Lord’s tabernacle. According to James chapter 3, the tongue kindles a great fire (James 3:5) and is a world of iniquity (James 3:6). The Bible proves that the quaint phrase used as a child, “sticks and stones may break my bones, but words will never hurt me” is both untrue and unscriptural. Instead, the tongue is “full of deadly poison” (James 3:8). Backbiting wounds its victims – wounds which sometimes fester for years under the surface!
