Since the garden in Eden, God has longed for fellowship with the very people He created (Genesis 3:8). In fact, one of the great reasons God desires for people to learn to communicate with others is so they can, in turn, understand how to better communicate with Him. Communication with God takes place in two major forms. Man communicates with God through prayer. Prayer can take place simply within one’s heart or verbally but can only be accomplished when a man conveys his thoughts or concerns to the Lord. God, on the other hand, communicates with man through the scriptures. Before Eve, communication existed between a man (Adam) and his God. Even in eternity, it appears that the greatest form of communication will exist between God and the redeemed.
When a problem presents itself, it is very important for man to consider the root of the problem. In scripture, the Lord would often accomplish this through inquiry. Before entering the garden, the Lord of course knew what had taken place. Yet, the first thing the Lord did was to ask Adam where he was. The Lord did this not to locate Adam, but He knew that Adam needed to get to the root of the problem. Adam did acknowledge what transpired to bring about the current problem but failed to take personal responsibility for the problem. When a problem presents itself, man should take the time to seek the cause of the problem. He should do so by willingly taking personal responsibility.
The Devil would have man believe that hiding from problems provides an adequate solution. This is a lie! Adam and Eve created problems for themselves by partaking of the fruit. Their initial efforts to resolve the problem further confirmed that they had created an unresolved situation of their own doing. As they heard the voice of the Lord walking in the garden, they hid themselves amongst the trees in hopes that these efforts would protect them in some way. They hoped the problem would pass unnoticed without them having to face the fact that they had sinned against the Lord. The Lord would not allow them to hide; instead, He called for Adam to show himself resulting in both Adam and Eve directly facing the problem.
The Lord gave specific commandments to both the husband and the wife. The Lord, knowing that man’s foremost love was, by nature, himself, commanded the man to “love” his wife as Christ loved the church (Ephesians 5:25). Additionally, the Lord, knowing that a woman would not naturally desire to submit, commanded the wife to submit to her own husband, as unto the Lord. This does not suggest that she only goes along with her husband so long as she agrees with his decisions, neither does it mean that she can never offer input into the decision-making process. But, in the end, she follows her husband’s leading, trusting the Lord to bless her faithfulness.
The Bible explicitly emphasizes the spiritual responsibility of providing for one’s family. Sometimes believers wrongfully distinguish between the ministry work and any so-called secular work, but both are accomplished scripturally and prayerfully to please the Lord. 1 Timothy 5:8, in the direct context, deals with the responsibilities of providing for a household member who is a widow; yet, the emphasis upon “those of his own house” broadens the scope. A man who fails or refuses to provide for the needs of his family has “denied the faith” and said to be “worse than an infidel.” That is certainly a stiff and stern rebuke. It remains the man’s responsibility to provide for his family regardless of how far societal norms move away from God’s precepts. This does not mean that the woman cannot assist in the provision (Proverbs 31:13-16) but that the responsibility still belongs to the man.
The Bible points out that judgment or punishment against an evil work during one’s lifetime is not always executed speedily (Ecclesiastes 8:11). This has made some people think that the wicked can live with seeming impunity from the consequences of their actions. At times it might seem as though the wicked are in fact rewarded for their wickedness while the righteous are punished for diligent, holy living. Believers must live cautiously in order to avoid getting their focus off the Lord and becoming envious of the supposed conquests of the wicked. Although troubles may come to the righteous in spite of their goodness, and help to the wicked in spite of their wickedness, Christians must not and cannot envy the wicked. This dichotomy has caused many once strong Christians to choose the devil’s deceitfulness over God’s goodness.
In the Christian warfare, there are times where strife is both necessary and right. There are things for which preachers, teachers, moms and dads, and young people need to take a stand even if taking a stand brings about conflict. These particular positions are only to take place in times where the stand is good and profitable unto men (Titus 3:8). Unfortunately, most conflict, especially amongst the religious, falls under a completely different category. It often stems from “foolish questions, and genealogies, and contentions, and strivings about the law” and these strivings “are unprofitable and vain” (Titus 3:9). Before entering into conflict, the believer should question the possible profit gained in such a battle.
Man’s appetite can serve as a powerful motivator. Yet, there are times when the body is so troubled because of difficulties that it will either forget its desire to eat or lose its desire to eat altogether. The psalmist said that his heart was smitten to the point that he forgot to eat his bread (Psalm 102:4). In Psalm 107:18, the Bible speaks of men who abhor “all manner of meat” and that “draw near unto the gates of death.” Other Bible characters serve as appropriate examples. Hannah was so distraught by Peninnah’s mocking over her barrenness that she refused to eat (1 Samuel 1:7). David refused to eat while pleading with the Lord for the life of his child (2 Samuel 12:16-17). At other times, illness may cause a severe reduction in appetite.
Food is a necessity for sustaining life. Interestingly, the Bible records several instances where a man’s need for food became a source of great temptation. For instance, Esau was willing to sell his birthright because he considered one meal more valuable than his future inheritance. The Bible also records several instances where the children of Israel allowed their desire for food to incite rebellion against the Lord (Numbers 11:4-6). Another very important example of appetite involves the earliest narratives recorded in Genesis involving an overwhelming appetite. In the garden, Eve partook of the forbidden fruit when she “saw that the tree was good for food” (Genesis 3:6). Due to the many examples of inordinate appetite leading to sin, it comes as no surprise that the Devil first sought to tempt the Lord by commanding stones to be made bread (Luke 4:3) after He had fasted for forty days.
Elkanah had two wives, one named Hannah and the other Peninnah. Peninnah had children, but Hannah remained barren. Peninnah used this opportunity of Hannah’s barren state to provoke her, hoping that she could trouble her rival. The Christian’s primary adversary is much different from Peninnah, but Satan’s goal and resolve is identical to this example. The adversary, the Devil (1 Peter 5:8), wants believers to live troubled, fretful, and defeated lives. If he can cause a believer to fret and to worry and to complain, he has a much greater chance of turning that believer’s heart against the Lord (Proverbs 19:3). The Devil knows that if he turns the heart, he might be able to cause that believer to curse the Lord (Isaiah 8:21). Satan uses worry as one of the foundational elements in his multipronged attack to bring about his greater objective. He wants to turn hearts against God! Those believers who struggle most with worry offer Satan the greatest chance of success
