When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
Sin causes a man's strength to fail. On the contrary, "the way of the LORD is strength to the upright." Man's choice to sin will eradicate his strength.
Sin withholds good things from man that he would otherwise have opportunity to enjoy. Instead of peace, sin brings unrest, frustration, and heartaches.
Christians will, at times, desire to hide from the ones to whom they have been called to minister. Even Christ had times when He desired seclusion.
As already discussed, the word salvation is used throughout the word of God, but depending upon the context, the intended meaning varies. Failure to understand the different usages has led many to espouse some of the most egregious false doctrines. It is important to understand that the foundational meaning of the word salvation refers to deliverance. The vast majority of occurrences in the word of God actually refer to physical deliverance rather than a soul’s salvation. The word salvation can often be found within the context to describe the time when someone received deliverance from a specific trial or a threatening enemy. The most common usage today among believers relates to spiritual deliverance offered through the finished work of Jesus Christ.
Sometimes the Bible conveys some disheartening truths including man’s inability to love the Lord during difficult times. Regrettably, believers are easily offended and sometimes even scattered from the Lord because of a lack of resolve. The Lord prophesied in Zechariah 13:7 concerning His followers’ reaction to His rejection. Though the Lord knows the future, consider how this rejection must have grieved Him when it actually transpired. At a time when any faithful disciple should have been loyal to his Master, those closest to the Lord were instead scattered. The One that fed them when they were hungry (Mark 6:35-44), healed family members when ill (Mark 1:29-31), calmed the troubled waters during the storms (Mark 4:37-41), and taught them many wonderful truths was now the cause of their offence.
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
To trust in someone or something involves an act of the will. The focus of this trust is something that each individual must personally decide. David expressed as much when he said, “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7). David identified a few of the many things upon which one might trust. The Bible also refers to those who trust in vanity (Isaiah 59:4), others in lies (Jeremiah 7:8), and still others in riches (1 Timothy 6:17). Interestingly, the Lord does not force any individual to trust in Him, nor is anyone ever forced to trust in the things of this world. It is important to point out that one’s trust cannot be divided. An individual cannot simultaneously trust in vanity, riches, or lies while trusting in the Lord.
Our passage tells us that God is not in all the thoughts of the wicked (Psalm 10:4). It also points out that the thoughts of the wicked “are thoughts of iniquity” (Isaiah 59:7). Obviously, the wicked despise the Lord in their thoughts, but the Lord also despises the thoughts of the wicked. This is why we are told that “The thoughts of the wicked are an abomination to the LORD” (Proverbs 15:26). King David, whom God called “a man after mine own heart” (Acts 13:22), added that the thoughts of the wicked were against him for evil (Psalm 56:5). These wicked thoughts are based upon pride (Psalm 10:4). Conversely, a man yielded to the Lord desires to bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).
Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
