The days preceding the flood were evil in many ways, but they were specifically identified as days filled with violence. In fact, the LORD specifically told Noah, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In Ezekiel’s day, the scriptures declare, “the land is full of bloody crimes, and the city is full of violence” (Ezekiel 7:23). The presence of excessive violence expresses much concerning the nature of any time (past or present). Although the Lord promised not to destroy the earth again with a flood, worldwide violence moves the Lord to bring judgment.
One who has little understanding of chastening might suggest that God’s chastening is an act born of hatred, but it actually represents an overflowing love from the heart of God. God expresses His motives for chastening His children in Hebrews 12:6 when He says, “For whom the Lord loveth he chasteneth.” Again in Revelation 3:19 the Lord says, “As many as I love, I rebuke and chasten.” This again displays a distinction between punishment and chastening. The source of punishment could be construed as anger, justice, or wrath, but the motive of true biblical chastening involves the purest form of love. This means that chastening does not merely benefit the one implementing the chastening, but takes place for the good of the one chastened.
Chastening is best associated to a parent-child relationship (Deuteronomy 8:5; 2 Samuel 7:14; Proverbs 13:24; Proverbs 19:18; Hebrews 12:6-8). As such, God’s chastening, at least within the New Testament, is only intended for those He calls His sons (1 John 3:2). God chastens His children, not to administer justice, but to strengthen and correct them. The believer does not receive some type of punishment from the Lord resulting from the believer’s sins because these sins have been completely atoned through the shed blood of Christ. However, the saint’s continued practice of sin requires the chastening hand of the Lord in order to conform him into the image of Christ. While chastening is reserved exclusively for sons, a lost man receives only punishment or salvation.
The book of Proverbs offers many profound truths and sometimes conveys these truths through the implementation of comparisons and contrasts. Today’s proverb is a case in point. The Lord uses this structure to assist man’s venturing from the familiar to that which is unfamiliar. Those concepts recognizable to mankind can be used to help convey and explain deeper truths known only to the Lord. For instance, man easily understands what is meant by saying that a stone is heavy and sand is weighty, but the Lord wants man to comprehend the heaviness of a fool’s wrath. Man knows that wrath is cruel and anger is outrageous, but God wants man to realize that envy is crueler and more outrageous than both wrath and anger. During times of anger and wrath, merciful moments might be displayed; however, envy relentlessly pursues its victim without mercy.
The Lord gave laws to protect innocent life and punish those guilty of harming others. In the midst of these laws, the Bible has a section devoted to a scenario of what might occur when two men strive with each other. During their conflict, they might hurt a woman who was with child causing her to lose her unborn child. The conflict is literal or physical and the problems resulting are literal or physical, but one cannot miss the spiritual truth disclosed. When two people strive, those not even involved in the initial conflict suffer consequences. Before two people decide to take part in strife, they would be wise to consider how their contentious behaviour affects the innocent people around them.
In Bible times, the mourning process often included a time of lamentation. Although lamentations were diverse, scripture points to a time set aside for speaking about the deceased. Today’s passage shows that David lamented the passing of Saul and Jonathan. He spoke positively about their efforts in battle (2 Samuel 1:25), their usefulness to Israel (2 Samuel 1:24), and their beauty (2 Samuel 1:23). Apparently, part of the healing process includes speaking of those who have departed. Perhaps it would lead to rejoicing in the good memories and crying at the mention of sad times. Regardless, it is clear that talking about the deceased helps those still alive in a time of mourning.
Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
A simplistic view of vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.
The Bible plainly and repeatedly warns believers not to put their trust in men. In addition to this truth, men are not to trust in themselves. As today's passage shows, sometimes God allows circumstances to come into our lives in order to teach us not to trust in ourselves. If any mere mortal could stake a claim to self-trust, it would have been the apostle Paul. He was “circumcised the eighth day,” “an Hebrew of the Hebrews,” and “a Pharisee” (Philippians 3:5). In spite of this, Paul knew these attributes were not sufficient to trust for eternal life. In fact, he counted these things but dung, that he may win Christ (Philippians 3:8). If Paul understood that he could not put his trust in himself or his accomplishments, everyone else should realize that his or her ability or merits are not worthy of trust.
Life is a journey. Oftentimes, people spend far too much time and strength traveling in the wrong direction. To some degree, this is the psalmist’s testimony. In Psalm 119:59, he says, “I thought on my ways, and turned my feet unto thy testimonies.” At some point, the psalmist examined his “ways.” In doing so, he found that he was heading in a direction contrary to the will of God. Upon his consideration, he determined to turn his feet unto the Lord’s testimonies. Had he never taken the time to think upon his ways, he would never have repented and turned in the right direction. This truth is confirmed in Lamentations 3:40 where the Bible says, “Let us search and try our ways, and turn again to the LORD.” The Bible frequently warns man not to be deceived.
