There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
The people of God are to be a people full of the love of God, and as such, they should place the utmost value upon the lives of the innocent.
The question concerning duly authorized or appointed authority is crucial. Although the question above originated with the chief priests and elders, it remains a good question. What was the Lord’s authority for the things He was doing, and from what or whom did this authority originate? It is under this microscope that everything in life should be examined. The Lord’s authority was Himself (or His Father), and so it should be with the New Testament believer. Everything believed or done should be believed or done because it is the will of the Lord. Unfortunately, the typical believer today has other competing authorities such as feelings, experience, and even peers that often lead to unscriptural beliefs and works.
Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
God often allows problems to enter people’s lives in order to facilitate His initial plans. For example, God had already expressed His desire to Abram for him to separate from his kindred. For various reasons, Abram had not obeyed God up until this point. In order to bring about God’s desired will, He allowed conflict to enter between the herdmen of Abram and those of Lot. The solution to this unnecessary conflict was quite simple. Abram suggested that they part ways (God’s initial plan) and Abram turned toward the land of Canaan (God’s initial plan). The Lord used the same tactic in the early church to get them to spread out and to preach His word outside of Jerusalem (see Acts 1:8 and Acts 8:1).
As Necho, king of Egypt, was on his way to fight against Carchemish, king Josiah of Judah came out against him for battle. Necho assured Josiah that the battle did not involve Judah and that the Lord had commanded him to make haste against the house of Carchemish. In order to turn Josiah’s intervention, Necho reminded Josiah that his intervention would be meddling with the will of God. Josiah refused to listen to the warning and meddled in these matters costing him his life (2 Chronicles 35:22-24). Gamaliel, a doctor of the law, expressed a similar statement when he told his peers that they should let the apostles alone lest they fight against God (Acts 5:34-39).
Although jealously is one of God’s attributes, envy is not. Rather, envy is a product of a sinful nature found only in mankind. It is important to note that long before envy manifests itself outwardly, it first devises its plan within the heart (Mark 7:21-23). Unfortunately, this characteristic is not limited exclusively to the wicked but also frustrates the righteous. This reveals why Solomon warned his son to guard his heart against the dangers of envy. According to Job, envy slays (Job 5:2), and it often slays the instigator with the victim. Every believer must battle daily to avoid allowing envy to overtake his heart and defile him.
When a loved one passes away, mourning serves as an important part of the healing process. However, believers should never sorrow in the same fashion as the world (1 Thessalonians 4:13), yet mourning is acceptable and proper when grieving the death of someone. In Bible times, people seemed to take mourning very seriously. In fact, the initial mourning period at times was quite lengthy (Genesis 50:3; Numbers 20:29; Deuteronomy 34:8). There were even people whose purpose it was to assist in the mourning of those departed (Jeremiah 9:17). Grieving is a natural part of man’s process in dealing with the loss of loved ones. Failure to give time to properly mourn often prolongs the process and hinders the individual from dealing with the loss.
Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
