The way I understand this passage is that the Lord heard Cornelius' prayers. I don't know if He answered them, but I am in a quandary about the Lord hearing the prayers of unbelievers. I do not take from this passage that Cornelius was saved - it just states that he was a devout man that feared God. Can you shed some light on the subject for me?
Since the word "doctrine" means teaching, I always thought that the doctrine of Christ is the whole Bible. I've recently been told that the doctrine of Christ is to love God and love your neighbor. I admit this is very hard to do and am familiar with the verse that tells us these are the greatest commandments. However, I constantly hear that Jesus is the issue and doctrine is not important. How can one love Jesus and not be at all interested in His teachings. My Bible says that Jesus hates the false doctrine of the Nicolaitans. How, then, can one know false doctrine if one is not interested in knowing the doctrine of Christ. (The Bible).
Was Jesus born with a sin nature? If He is truly human and truly God, what is it about Him besides His body of flesh and blood that makes Him human? How can it be truly said of Him that He was tempted in every way that we are if He didn't inherit the sin nature from Mary? Why did Satan bother in the wilderness unless he knew that there was something in Jesus to which he could appeal? What makes it so remarkable that He didn't sin if He wasn't even born with the sin nature?
I have a question about the rapture. I was ask by someone that if the rapture will take place and their are unsaved mothers who are pregnant and we believe that a child is saved if he does not reach yet the age of accountability. My question is "Is the child in the womb will be raptured?"
We (Christians) have consistently been told that all children who die before they reach an age where they can understand about personal salvation (an age of accountability to God) that they go to heaven. I have prayerfully searched the scripture, all references, for anything regarding children, infants, family, brother, sisters, mothers, fathers, salvation, etc. Nothing could I find to support the argument, even though it does refer to passages where the whole family was saved (I believe in two places) and Christ Himself says to His disciples not to stop children coming to Him. Though nowhere can I find these ideas where accountability and instant infant/child salvation have any relationships, though salvation tied to the family maybe classed as having some scriptural basis.
